HDCA Kennes 2024 in 2025
On a very cold weekend at the end of January 50 members of our Habonim Dror family gathered at the Pearlstone Retreat Center outside of Baltimore, MD. This year’s Kennes brought together the board chairs and board members, maapilimot and professional staff members of HDNA and the six machanot. Kennes provides the only opportunity for these cohorts of Habonim Dror supporters to connect in one space.
If you weren’t able to be there, here are some highlights of the program. Perhaps next year, you’ll join us!
After Shabbat dinner together, we opened Kennes with a fun and inspirational session with Pamela Rae Schuller focusing on Inclusion through comedy and storytelling. We laughed together and learned a lot about telling our camp’s stories and making an inclusive environment for each and every one in our community.
We were privileged to have Dalia Krusner from JCamp 180 join us for two sessions. She worked with our EDs on Friday and then worked with the entire community on Saturday helping us understand how we can build a culture of philanthropy in a youth movement context and identify what resources we each have – sometimes without even realizing those resources exist!
In true machaneh fashion, we chose to join chugim based on our interests. The chugim focused on topics that impact all of our machanot. We generated ideas and learned from one another across our communities. Recommendations from each of our chugim include:
- Climate change – Adding a climate change subcommittee to the machaneh boards. Climate change subcommittee chairs should form a cohesive cohort to share ideas and collaborate.
- Marketing youth leadership – Need to consider how to market and explain the value of our youth leadership program to parents. Mechanisms could be alumni testimonials, creating a robust and accurate alumni database, podcasts, redoing the alumni survey that was published in 2013. Collaborative fundraising/grant writing for this is possible.
- Youth empowerment models – Making more connections between tzevet and board and between tzevet to year round staff. Structures should be shared between machanot.
- Development – Utilization of strong and well maintained databases and software. Discussions around the benefits of shared software and data technology can be held. Creation of a shared model of tzevet engagement in development.
- A restorative justice management approach to behavior issues – A google drive folder among chug members was created with policies and frameworks to share among machanot. This will become a standing vaad focusing on this into the future.
- Young alumni retention – Create young alumni events at machaneh, activate young aluni to support recruitment efforts, creation of learning cohorts at college campuses as the current kvutzah lemidah process is doing. Be sure to be mindful to balance purely social needs of people with avodah and pay attention to meeting people where they are.
Over the course of the rest of the weekend we learned about the world movement from Michael Hess (Mazkir of World Habonim Dror), focused on collaborative grant writing possibilities, learned about the New Jewish Narrative and the importance of voting for the Hatikvah slate in the upcoming World Zionist Congress election from Nomi Colton-Max, learned about Israel Education in the movement from Judah Altman (Mazkir of HDNA), got excited for the upcoming 75th anniversary celebrations for HDNA from Jared Matas, HDNA’s board chair, and heard from each of HDNA’s mazkirut members about their tafkidim.
Tired and inspired, we closed out Shabbat with a beautiful havdallah celebration led by the maapilimot of Machaneh Gilboa.
On Sunday morning we regathered to share new ideas we will take back to our local communities and say goodbye and l’hitraot to new and old friends. Won’t you join us next year?
Moetzet Mazkirut – by Eliza Roth, Merakezet Tzmicha
In a spectacular moment of serendipity, on the weekend of February 14th, Philadelphia hosted two of the city’s most anticipated events at the same time – the Eagles Super Bowl parade and Moetzet Mazkirut. Lightning really does strike twice I guess.
Mazkiriyot from five HDNA machenot descended upon the City of Brotherly Love to learn together, build connection, and strengthen partnership.
I love many movement seminars but I am especially partial to Moetzet Mazkirut. I think it’s so special because it’s a coming together of people who have all made the same big, important decision to take responsibility over their machanot. They’ve already been pouring energy, love, and care into Kayitz 2025 for months, and to meet other people who have made the same choice, who have been doing the same labor, who are building something similar with a shared vision, is so special. Because of this shared choice there is an inherent connection and it’s amazing to have a space where the mazkiriyot can lean on each other for support, and learn from one another.
Highlights throughout the weekend included a restorative justice training, during which the mazkiriyot learned about what it means to build a culture where no one is disposable, and wrestled with the challenges of restorative justice.
Other highlights include peulot about imagination and creation, dialogical education and CLIPIP, our new pillar, and sadnaot about being a manager, navigating types of authority, dealing with hiring and firing, and how to feedback. (And we even had time for mini golf).
I left Moetzet feeling an overwhelming sense of gratitude for these super-humans and their thoughtfulness, intention, and larger-than-life energy. I can’t wait to see what they all build this summer!!
Meet Amit Rakoff-Bellman, Camp Gesher’s New Executive Director
I’m thrilled to step into the role of Camp Director at Gesher—a place that has shaped my life in countless ways. I first arrived at Gesher as an 8-year-old camper, and over the years it became the foundation of my core values, my sense of self, and lifelong friendships.

Camper Amit (2011/2007)
As a chanich (camper,) and Rosh Mitbach (kitchen manager.) I developed most of the leadership skills and passions that guide me today. My experiences at Gesher taught me creativity, critical thought, resilience, and gave me a deep commitment to community.
I feel honored to take on this role at such a pivotal time. My goal is to ensure Gesher remains a transformative space for generations to come—a place where young people can discover themselves, build meaningful connections, and experience the same magic that continues to shape my life.
I look forward to working with the entire Gesher and HDNA communities to preserve and strengthen this incredible camp and movement we all hold so dear.
Introducing David Miller, Camp Galil’s New Camp Committee Chair
David E. Miller attended and worked at Camp Tavor from 1982-1989, with the exception of the summer of 1986, when he was on Workshop 36 on Kibbutz Gezer.
He is a former Chair of the Na’aleh Camp Committee and the current Chair of the Galil Camp Committee. David’s older son, Dexter Buchanan (nee Miriam) attended Na’aleh and Galil, and his younger son, Noah Miller, currently attends Galil. In addition to Israel, David has also lived in France, Italy and Russia. He has been practicing law for almost twenty-five years. In his spare time, David enjoys crossword puzzles and other word-based games and, in season, rooting for the Green Bay Packers.
Habonim Dror North America Joins The Hatikvah Slate in Elections to The World Zionist Congress
Habonim Dror North America has joined with New Jewish Narrative (formerly Ameinu/Americans for Peace Now), J Street, National Council of Jewish Women, Tru’ah, Hashomer Hatzair and many other progressive Jewish organizations to form the HATIKVAH SLATE, now competing in elections for the World Zionist Congress.
The principle behind the Hatikvah Slate is support for an Israel that lives up to its highest values. The Hatikvah Slate platform is consistent with the pillars of HDNA as it calls for:
- Voting against the occupation and voting for human rights
- Voting to support an immediate and negotiated end to the war in Gaza
- Voting to demand a democratic Israel
- Voting to stop the messianic right wing and settlers from implementing their agenda
- Voting to fund youth movements
The Hatikvah slate is filled with current members and graduates of HDNA from those in their teens through their eighties. The activists include mazkiriyot, ma’apilimot, camp directors, parents of campers, and many alumni.
Voting within the American Jewish Community began on March 10 and runs through May 4. As the Chairs of Habonim Dror Camp Association, we are supporting the Hatikvah slate. We urge you to participate in this important election. You can register and vote here
If you are interested in learning more about the Hatikvah slate we invite you join a zoom on Thursday March 20th at 8 pm ET. You can register by clicking this link.
Workshop Update from Benji Dutta, Machaneh Gilboa
Please enjoy this blog post written by current Gilboa Workshopper Benji Dutta about his experience at the end of workshop’s trip to Poland. Here’s what he had to say:
“Today was our final but maybe most meaningful day of our Poland journey. We had an early wake up of 6:30 AM and quickly got on the bus to head to our first hadracha of the day. Our first site was one of the last remaining parts of the Warsaw ghetto wall. Here, we talked about life in the ghetto and how it was common for there to be tension between rich and poor Jews. Then, we had an excellently run hadracha by Leor where he talked about the power of Jewish resistance and uprising.
After that, we learned about Dzielna 34, the commune for our youth movement Dror. This commune is where the movement would live [inside the Warsaw Ghetto]. Peulot would be held. Fun gossip sessions about the madrichimot would allow laughter. Seminars that lasted a month long where lecturers and various speakers would come and talk to the Jewish youth. It ran like our movement runs today. A soup kitchen was set up for all Jews. We learned about various people who had a heavy impact within our movement and got a sneak peak of who they were. Antek Zuckerman was the dreamer of the movement. He was who everyone looked up to. He was the mazkir (head of the movement). Zivia Lubetkin was the one who oversaw the Jews of Warsaw. She was the person to get stuff done. If you needed a job done, you went to Zivia. Frumka was the mother figure to the chanichim.
Following this, we went to the Arkadia mall in Warsaw, where we had an opportunity to go shopping and get some good food. Next, we visited a monument that depicted the Polish uprising. We learned about the Polish uprising in Warsaw and how that has shaped Polish identity today. It was very interesting to hear another perspective of resistance that wasn’t Jewish and how the identity of Poland was stripped from them during World War II. Following this we started our ride to the site where they would deport the Jews from the Warsaw ghetto to Treblinka. This is where we started to learn our path to heroism.
Thanks to Katie and Amir, we learned about the courageous and heroic event of the Warsaw ghetto uprising in which our movement played a heavy role. To prepare for this uprising, the leaders of our movement (Dror), Antek Zuckerman and Zivia Lubetkin, and Mordecai Anielewicz (from Hashomer Hatzair) raised a fighting organization (JFO) where the Jewish youth were trained to fight. They used their socialist-Zionist values to come together and not only resist but to create a space for all Jews of the ghetto to feel safe and have a place to be Jewish and not scared. To prepare for the uprising, the movement leaders would often have to smuggle weapons from beyond the walls.
One day, a grave digger who escaped Treblinka came into the ghetto to warn the Jews about the atrocities being committed at Treblinka. The Jewish leadership didn’t believe him. They said it wasn’t possible for that to be true. The youth movements believed him. They knew that the ghetto was not the end for the Nazis. They knew they had to resist but needed more support from the Jewish mass. As the JFO became more powerful and impactful in ghetto life, they were able to begin operations for an uprisings. One day, the Jews noticed that the walls of the ghetto were completely surrounded. They knew this was the time. Resistance by Jews was something the Nazis never expected. They didn’t know it was possible.
Mordecai Anielewicz, the commander of the JFO, went into the square with his unit. Antek was confused looking out the window as they had no weapons. The unit went back inside and then back out. Antek stayed confused. All of the sudden, Mordecai launched a grenade at the Nazis and the uprising began. The Germans were shocked at what was happening. They still believed that this little act of resistance was small. The Nazis went in to continue liquidizing the ghetto. Little did they know, an uprising on a level they couldn’t even fathom was coming. A Nazi walked into a commune. A man was sitting on the couch with a book in his hand. The Nazi walked by him and when he turned back there was a gun pointed right at him. There was a gun behind the book. The streets went crazy. The Nazis had no idea what to do. Germans were getting thrown off buildings, shot, and blown up. They had to retreat. They were stunned. The up-risers celebrated. They had no idea this resistance would be such a success. For the next few months, the JFO became the main power in the ghetto. The people went to them for everything. In this time, they had to get the resources they had lost in the first uprising again. On top of this, they now had to essentially run the ghetto.
A few months pass. It is now Passover. Antek had gone out of the ghetto to smuggle more guns back but had to get back for the Seder. When he returned to the ghetto walls, he got a tip from somebody. The Germans had surrounded the wall once again. This time they were ready to destroy the ghetto. The note got into the ghetto and they prepared. They surprisingly weren’t scared. They were excited. As the Nazis came in, they walked onto the Main Street which is exactly where the Jews wanted them to go. They had set up a bunch of land mines there. Many Germans died. Everywhere in the ghetto, the JFO units were winning. The Germans were facing many casualties while the Jews suffered few. They caused the Nazis to retreat once again. Morale couldn’t be higher. They haven’t lost a single battle yet. They start partying and hanging out in the bunkers. This is when the Nazis realize they can’t win with combat.
At this point, Zivia is going from bunker to bunker checking in on people, risking her life. She did this because she was still deep down, a madricha. At this time, she realized they needed an escape plan. She bribed a Polish man to take her through the sewers and they found a way out. Once she got back, the vibe was different. As I said, the Nazis knew they couldn’t use combat to win. So they used their best weapon, gas. They pumped gas into a bunker called Mila 18. This bunker had around 200 people in it including Mordecai. He unfortunately was killed in this bunker. Only few survived as they found a secret exit that wasn’t blocked off. After this the Nazis began setting fire to the ghetto. They needed to escape. Zivia took as many chanichim as she could through the sewers where 2 trucks were supposed to pick them up when they got out. Only one truck was there. They knew that they probably couldn’t get 2 trucks out of the ghetto. Zivia wanted to stay back to be with the rest of the chanichim in the ghetto but everyone else needed her to go with them to safety. Zivia was the movement. Without her, they felt it would die. Zivia still refused until a chanich walked up to her and pointed a gun to her head and said if you don’t come, I will kill you. So she went to safety.
Once the war was over she and Antek fought in the Polish uprising. Then they fulfilled their dream of moving to Eretz Israel where they fought in the Independence War. They loved fighting I guess. After the war, they formed the kibbutz that they had always dreamed of where they could live out their days living the dream that many could not. They carried on the legacy of our movement. This story to me was extremely inspiring. From the most hopeless time, the youth stood up and said no more. They weren’t going to stand for this oppression. They weren’t going to let their lives be taken on other people’s terms.
What I’ve learned from this is that myself and all of the Jewish youth of Habonim Dror have the ability to make a change, to resist. It makes us feel a responsibility to initiate change and take the future into our own hands. This was the perfect way to end our Poland journey. We started with pure death and hopelessness. We were able to remember and honor those who lost their lives in the worst way. We ended with an inspiring story of hope, strength, and resistance. This is going to allow us to go back to our movement and pass down the story of the Warsaw ghetto uprising and inspire more Jewish youth to make change.”